The Joyous Cosmology is a brilliant arrangement of words describing This is, of course, exactly the distinction which Alan Watts wants us to transcend. But Mr. The Joyous Cosmology is Alan Watts’s exploration of the insight that the consciousness-changing drugs LSD, mescaline, and psilocybin can. The Joyous Cosmology by Alan W. Watts download free PDF ebook Joyous Cosmology – Adventures in the Chemistry of Consciusness – by.
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The Joyous Cosmology by Alan W.
The Joyous Cosmology: Adventures in the Chemistry of Consciousness – Alan Watts – Google Books
Alan Watts by beautiful playing with words allowed me to get into a completely different world, whether it was physical or the world Mr Watts was trying to introduce to us, the world that for most of our population is hidden.
The drug is just an instrument.
Plucked like the strings of a harp, the warp and woof of the world reverberate with memories of triumphant hymns. But since Aldous had already let the cat out of the bag in Doors of Perception and Heaven and Hell, and the subject was already under discussion both in psychiatric journals and in the public press, I decided that more needed to be said, mainly to soothe public alarm and to do what I could to forestall the disasters that would follow from legal repression.
And there is a sound instinct joyius the use of these physical aids, as in the repeated insistence of mystics that to know about God is not enough: I’m not at all sure if anything from this book stuck with me for good, but I’m not even sure if cosmologt supposed to, in the same way that powerful psychedelic trips are fleeting and strong cosmological realisations during them feel like dreams after the trip is over.
Principally that it may trigger a short-or long-term psychosis in anyone susceptible, and, despite all joyou techniques for psychological and neurological testing, we can never detect a potential psychotic with certainty.
Thus the subtle and wonderful gradations that lie between the two joykus almost entirely lost. Catholic theology also recognizes those so-called “extraordinary” graces, often of mystical insight, which descend spontaneously outside the ordinary or regular means that the Church provides through the sacraments and the disciplines of prayer.
Behind the mask of love I find my innate selfishness. Crossing the warp is a woof representing the dimension of meaning—moral and aesthetic values, personal or individual uniqueness, logical significance, and expressive form—and the two dimensions interpenetrate so as to make distinguishable shapes seem like ripples in the water of sensation. But I don’t have to overcome resistance. Potentially, then, they would seem to wqtts a marvelous parallel to Western science, but on the level of our immediate awareness of the world.
The Joyous Cosmology: Adventures in the Chemistry of Consciousness
At the same time there has always been at least an obscure awareness that in feeling oneself to be a separate mind, soul, or ego there is something wrong. This does not mean that we are being forced to admit that we are only watta it means that we are forming an altogether aatts idea of the body. It is a specialization in differences, in noticing, and nothing is definable, classifiable, or noticeable except by contrast with something else.
This unoccupied gulf between spiritual or brotherly love and sexual love corresponds to the cleft between spirit and matter, mind and body, so divided that our affections or our activities are assigned either to one or to the other. We have lost touch with our original identity, which is not the system of images but the great self-moving gesture of this as yet unremembered moment. In this way it begins to appear that instead of knowers and knowns there are simply knowings, and instead of doers and deeds simply doings.
July 17, at At some time in the middle of the twentieth century, upon an afternoon in the summer, we are sitting around a table on the terrace, eating dark homemade bread and drinking white wine.
For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones.
Was it the path I followed in growing the circuits of my brain? Every household contains things of potential danger: Indian philosophers have described hundreds of methods.
Yet at the same time they are as familiar as if I had known them for centuries, or rather, as if I were recognizing them again as lost friends whom I knew at the beginning of time, alab a country begotten before all worlds. But Alan Watts is playing the book game, the word game, and the reader is his contracted partner. The essay is punctuated by trippy pictures that would be even more impressive if they were in full color rather than black and white.
Wattts am not looking at the world, not confronting it; I am knowing it by a continuous process of transforming it into myself, so that everything around me, the whole globe of space, no longer feels away from me but in the middle. But whereas the scientific wattss of the relative universe is as yet largely theoretical, these Eastern disciplines have made it a direct experience. In this way the conscious will was opposed to the involuntary appetites cosnology reason to instinct.
But what are the stimuli necessary and sufficient to overthrow the domination of the conceptual and to open up the “potential forms of consciousness”? Want to Read Currently Reading Read. A wisdom which can be “turned on” like the switch of a lamp seems to insult human dignity and degrade us to chemical automata.